05 March 2014

King David, Saint Kevin and Lent



Today we visited Gendalough, the remains of a monastery founded by Saint Kevin in the fifth century. Before reading the homily for our Mass at Saint Kevin's Church, you might want to read Seamus Heaney's poem about a miracle attributed to this saint, entitled Saint Kevin and the Blackbird.


Homily for a Mass 
at Saint Kevin’s Church, Glendalough

Saint Kevin is following us around today and he’s not a bad Lenten companion. But first, to King David.

Good King David is on his death bed and he calls for his son Solomon and tells him how to succeed, how to “be a man”.  Obey God’s law and follow his commands, and then you will succeed in whatever you do.

Jesus expands on David’s prescription as he instructs the Twelve how to go out and preach repentance. Don’t take any extra anything…just go! And don’t worry about where you are to stay…just stay there, and if they throw you out, shake the dust from your feet!

Kevin certainly understood this Gospel and this Jesus, who was to open his arms on a cross and let go of everything. Jesus, who was not just stripped of his clothing, but offered his life on the altar of the cross.

Kevin reminds us of Jesus, leads us to Jesus, especially when he stretches out his arms from a cramped cell to bring life to  a blackbird. Hear Heaney:

Alone and mirrored clear in love’s deep river,
‘To labour and not to seek reward,’ he prays,
A prayer his body makes entirely
For he has forgotten self, forgotten bird
And on the riverbank forgotten the river’s name.

So what of us? Are we called to sleep on rocks, stretch out an arm for weeks, and fast all the while? Probably not, but we are called to labor and not to seek reward, forget ourselves and offer a prayer our bodies make entirely.

Perhaps we won’t be as dramatic as Kevin or as heroic as King David. But in how many little ways is God asking us to change?


 How does he want you to share in his cross today? Really. How?


04 March 2014

With Patrick on Ash Wednesday

When a little over a millennium and a half ago, Patrick of Wales died in his beloved Ireland, it was after living a life filled with a passion for God: a passion so evident, that his very presence ignited a fire of faith which still burns, in good times and in troubles, on this Emerald Isle.  

That passion was first ignited, ironically enough when he was taken as a sixteen year old slave.  His seminary, he tells us, was lived out in a solitary pasture, where he was forced to tend sheep, living in exile among a strange people in a strange and craggy land.

Yet, he reflects in his confessions, those days of suffering, far from the comforts of home, were days in which God’s love and his faith flourished.  He writes of the lonely days he spent as a young shepherd:

"Many times a day I prayed. The love of God and His fear came to me more and more, and my faith was strengthened. In a single day I would say as many as a hundred prayers, and almost as many in the night. I used to get up for prayer before daylight whatever the weather--snow, frost, rain-- without suffering any ill effects. The spirit within me grew fervent."

At one point, that passion led him to flee Ireland and attempt to return home.  With unbounded determination he was undeterred by mere physical realities in this quest.  If God (or at least his passions) wanted him to do it, no mountain or bog would remain unclimbed or uncrossed as he walked almost two hundred miles to get home.

He was in his twenties when he arrived home, overjoyed to be away from those troublesome Irish.  He must have dreamt about that moment on endless star-lit nights in Irish pastures and longed for those who spoke his language, with whom he felt at home and among whom he had grown up with for many years.

Yet no sooner did he return home than he had a dream in which a man named Victorious came to him with a big stack of letters.  This somulant mailman was, scholars suggest, Saint Victorious, a saint of whom Patrick’s father, an ordained and learned deacon himself, may often have spoken.  Victorious, we are told, was a vociferous advocate for missionary activity, especially to the dark and mysterious lands which lay north of Britain.  

One of the letters was addressed to Patrick himself, and it began with the words: ‘The voice of the Irish.’  It said:  'We beg you, young man, come and walk among us once more.'"

So Patrick returned to Ireland, and for thirty years he labored in the Irish vineyard.  And here, as often is the case in the best of our lives, his youthful passion was transformed by God into full fledged perseverance.  One of the more obscure iconographic signs of the great Saint illustrates this well.

It is of a crozier stuck in the mud, or the bog, to be more precise.  It seems that after responding to the vision, Patrick was making his way through a  part of Ireland now known as Aspatria, a place so stubbornly pagan that he could preach until he was blue in the face and these stubborn celts would just sit there and scowl.  And so, the ever persistent evangelizer jammed his wooden crozier into the ground and swore he would not shut up until the faith had taken root in that obstinate land.  Roots sprang from the base of his crozier and the great walking stick grew into a small tree, at which the people repented and were baptized by the hundreds.

Such was the perdurance of his faith that he could wait a lifetime, if that’s what it took, for the faith to take root. 

Of his life preaching the Gospel he once wrote, "Daily I expect murder, fraud, or captivity. But I fear none of these things because of the promises of heaven. I have cast myself entirely into the hands of God Almighty who rules everywhere."


And that is what Lent is all about…doing everything we can to rekindle the perdurance built on the foundation of passion for Christ and for his Church.  And it is right and just that we begin such a Lent in the land of Saint Patrick.  Encouraged by his example, let us seek to place ourselves entirely into the hands of God Almighty.

Shrove Tuesday in Kinsale



A street in Kinsale.

Kissing the Blarney stone...

At Blarney Castle.

A colorful shop in Kinsale.

Kinsale Harbor.

Mass at Saint Coleman's Cathedral.



02 March 2014

Sunday in Dingle and along the Ring of Kerry












Maurice and God's Refinement by Fire

Maurice and a grandchild.
David was born in 1790 on a small farm in Macroney, about thirty miles northeast of Cork City.  He married Johanna, a girl three years younger than himself and named their first child Maurice.  Like more than a third of Irish families at the time they lived off the potatoes they grew and at twenty-two Maurice began to take over the farm from his father.  

It was just then that something really strange started to happen.  When he first dug up the potatoes they looked fine, but within a day or two they would start to get slimy, decaying into a black stinky mass.

Within a week the family farm had turned to rot and by the end of the month panic had turned into despair.  By the next year the children and the old people were starting to die of famine, including David, leaving Johanna widowed with Maurice and his brother and sister who left the rotting fields of Macroney and moved in with Johanna’s family in Glenville.

Maurice wasn’t alone in his sorrow.  In a parish not far from his devastated farm fourteen died one Sunday, only three of them were buried in coffins, the others covered only with the rags in which they perished.  For, the popular saying went, ‘tis better to give a shilling to a starving man than spend four shillings on his coffin.  

By the time it would all end over a million would die with another million fleeing on coffin ships to America and other foreign lands.  More than a quarter of the population would die or leave in sheer desperation.

The misery was not unlike the refiner’s fire in James’ letter today.  It’s a fire of purification and refinement by which God tempers and strengthens those he loves.  

Saint Theresa of Calcutta used to remind the guests in her house for the dying that suffering is really nothing but a reminder that God was holding them close to his cross.  “Do you think,” one woman once replied to the saint, “you could ask him not to not hold me quite so close?”

“The one prayer God always seems to answer right away,” Archbishop Sheen used to say, “is for a greater share in his cross.”  And maybe that’s why the faith in Ireland is so deep and rich and true, even in days of famine or persecution or scandal.  

That’s why I have no doubt that the faith will perdure in Ireland and the Church will once again thrive on this emerald isle; and it has little to do with snakes or shamrocks.  The faith will endure because of a people who rebuilt the Abbey each time they burned it down, a people who continue to love the priest no matter how many times one may disappoint or scandalize them and a people who keep praying and trusting and hoping in Christ no matter how many crosses he asks them to bear.

For you can never really celebrate Easter Sunday until you’ve stood in the shadow of Friday’s cross and sometimes stood really really close.

So what happened to Maurice, our poor blighted potato farmer?  He joined the one million Irishmen who emigrated on a coffin ship to Boston with his widowed mother and brother and sister.  Seven years later he married Mary Sweeney in Lawrence and it was his son David, who moved to Hopkinton and had a son George who started a farm in Upton and had a son James Eugene who, as a carpenter, built a house for his bride Marguerite O’Leary in Millbury who had a son James Patrick Moroney who preaches to you today in Dingle Cathedral.


For God forms us with a refiner’s fire and ever writes straight with painfully crooked lines.å

01 March 2014

Like a Little Child

A Homily by Deacon Timothy Donohue
in Saint Mary and Saint Nicholas Cathedral 
in Galway

Jesus loved children.  Jesus doesn’t act angry very often in the Gospels — but this is one of those times and Jesus uses this moment to teach us what we need to do.

Jesus tells us to “accept the kingdom of God like a child.,” or you will not enter it.”

What does that mean?  What is Jesus’ message?  Jesus is calling us to have faith in him…the faith of a child.

But children’s lives are different than ours…Children’s lives are simpler, less complicated.

Children come to relationships without agenda, they have trust in their parents, they feel safe in their homes and instinctively know their parents love for them.  Children don't worry about work, credit card bills, or mortgage payments.  Children don't buy groceries.  Children exude joy…you can see it in their eyes.

Adults have more complicated lives.  We have doubts or second thoughts often, distractions, temptations, and other priorities than our faith sometimes.

As Saint Ignatius says in his Spiritual Exercises: we often have “disordered ambitions.”

How can we overcome these challenges to find the faith that Jesus is calling us to?

Saint James tells us today to pray, sing a song of praise, and pray for one another.  In prayer we gain a deeper relationship with Jesus and he will help us grow our faith.

Today, as we pray together as pilgrims in Ireland, we are now witnesses to great faith.,

We can see the  faith of Saint Patrick that brought an enduring faith to this island.  We saw the evidence of the faith of Saint Cieran and his monks at Clonmacnoise that built his monastery on the River Shannon.  We saw the faith of the people in Ballintubber who built a Church, rebuilt a church, and waited years to rebuild and reroof this Abbey again.

The faith of the witnesses to the apparition of Knock that has taught us about “the Queen of Ireland.”

We see here the faith of the people of Galway who tore down a prison to build this Cathedral.

We are called today to find that faith in our own hearts.  Maybe we need to make time to simplify our lives, to stop spinning our wheels in the secular world long enough to pray.  As Saint James tells us: pray, sing a song of praise, pray for one another.


Jesus is waiting for us to make time for him.  He is always ready to help us.  We are witnesses to the great things he can do through people of faith.

From the Cliffs of Moher...





Your Excellency, Father Abbot, Reverend Mother, holy priests and brothers, angelic choirs, brothers and sisters all. A venerable tradition ...