31 March 2019

So what did God see in you?

So what did God see in you? Why did he choose you for the things that he did?  Was it because you are so bright?  So good?  So faithful?  So good looking?

Why did he make you a teacher or a care-giver or an electrician or a parent? Why did he choose you, of all he people on the face of the earth to be the mother or father of your children or the husband or wife of your spouse? Why did he choose you?

And why did he choose David to be the King of Israel?  You heard the story.  He sends Samuel to anoint the new King, taken from among the sons of Jesse of Bethlehem.

At first he was sure God would choose Eliab, the oldest and tallest and best looking of all of Jesse’s son. So Samuel asked the Lord, is it him? No, said the Lord. Keep looking.

So he considered the next oldest, Abinadab.  But the Lord told him to keep looking. And then Shimea, Nethanel, Raddai and Ozem. But each time the Lord told Samuel to keep looking.  Finally, in desperation, Samuel turned to Jesse and asked, “Are these all the sons you have?”

And Jesse replied, reluctantly, there’s one more, the youngest. He’s out looking after the sheep.  So he sent for him, and when God saw this littlest of the sons of Jesse, he told Samuel that this was his chosen one…anoint him and make him the King of Israel.

God chose David in his littleness, just like he chose the Virgin Mary in her littleness and each one of us.  He chose us not because we were big and strong, or good looking or bright, not because we were so faithful or articulate or strong or powerful. No. 

Saint Theresa of Lisieux understood this well, when she wrote to Sister Marie of the Sacred Heart: “let us remain far from all that sparkles, let us love our littleness…then we shall be poor in spirit, and Jesus will come to look for us, and however far we may be, He will transform us in flames of his love.”

God chose you precisely because you were little. Little and broken and in need of him. He chooses us in our littleness and makes us strong in him.

Blessed Mariano Mullerat

I just read about a new "Blessed," declared last week by Pope Francis. 

Dr. Mariano Mullerat I Soldevila was a Spanish doctor and a good Catholic husband, father of seven children and mayor of the town of Arbeca where he tended to the sick and cared for the poor for free.  He would encourage the homebound and the dying to receive the Sacraments frequently and when elected mayor erected a large image of the Sacred Heart of Jesus in a place of honor in the City Hall.

But when the anti-Catholic "Second Republic" came into power, churches were burned and faithful priests and lay folks were summarily executed.  Thus did government soldiers arrive at Dr. Mullerat’s office in August of 1936 and throw him in the back of a truck. 

Along the route to his place of execution the truck was stopped by a desperate mother whose child was ill.  The child was brought to the truck, where the doctor examined the boy, wrote a prescription and reassured his mother that he would recover. It was then that the Doctor noticed a deep cut on the leg of one of the soldiers. His last act as a doctor was to bandage and medicate a wound on the body of one of his executioners.

Later, his wife, Dolores, was told that Dr. Mullerat’s last words were “Father, into your hands I commend my spirit.”

Blessed Mariano Mullerat I Soldevia, pray for us!

26 March 2019

Striking the Rock and Saying Words in Memory of Him...

So there they are, in the middle of the desert.  Freed from slavery in Egypt, Moses has led them across the Red Sea.  And now they are wandering in the desert, in search of a promised land.

In the desert.  Get it?  The desert, with lotsa sand…sand for as far as the eye can see.  And the sun, beating down on them, toasting them on a perpetually hot summer’s day.

Only one thing is missing: water.  You know the feeling.  On a hot summer’s day when you are parched, so thirsty that you would pay big bucks for a little Dixie cup of cold refreshing water.

So they scream at Moses:
"Why did you ever make us leave Egypt?
Was it just to have us die here of thirst 
with our children and our livestock?"

And Moses turns to God, and like an overwhelmed pastor, and asks "What shall I do with this people?  A little more and they will stone me!"

And God tells Moses to do something that makes no sense.  He tells him to take a stick and bang on a rock. A stick and a rock.  And water will flow from the rock like a river.  It works.  Not because it makes any sense, but because, as God tells Moses, “I will be standing there in front of you on the rock in Horeb.”

Because the real question in the hearts of the people was not “Is there any water?”  Their real question was “is there a God who cares?”

We too ask that question, when we bring to this altar all the thirsts of our lives: the pains of our heart, the worries of our souls and the fears which keep us awake at night.  We come here with all our thirsts and say to the Church and her Priests, “Why did God allow all this to happen to us?”

And the Priest goes to God, and God tells him to do something that makes no sense. He tells him to take a piece of bread and a cup of wine and to remember the words spoken on the night before he was nailed to a Cross. And like stick to rock, words to bread and wine consecrate and transform into a life-giving stream of grace that saves our lives. 


For, in the end, we spend most of our days in pursuit of that final question asked by the thirsty Israelites: "Is the LORD in our midst or not?”  And the answer is “yes!”

The Cross in Art and Prayer

This is a Lenten presentation I gave to the Order of Malta on Sunday afternoon on The Cross in Art and Prayer in the Latin Church.






22 March 2019

Why did Dives go to Hell?


When I was young, I was convinced i understood this parable.  The Rich man, or Dives, as we used to call him, went to hell because he refused to feed the poor man, over whom he would step each time he went home for dinner.

And I was right. But, not completely… as growing older has often taught me.

For, what if the rich man had simply slipped Lazarus a $10 bill each time he saw him.  Maybe dropped it from his pocket as he walked over him on the way to dinner.  Would that have made all the difference?

Well, it certainly would have made Lazarus $70 richer each week, and maybe even a little less hungry.  But there’s something more going on here.  For while Jesus tells us that Lazarus would have gladly eaten the scraps from the rich man’s table, was Dive’s only sin that he did not feed the poor man?

No. His real sin was that he did not love Lazarus.  Not enough to feed him, to listen to him, to care for him and to recognize in him another human being.  To see Jesus in him and to love him as a brother.

For you see, sometimes I am tempted to give the poor man five bucks to salve my conscience and to make him go away.  Congratulating myself all the way home on how generous I was.  But did I really love Lazarus?

Did I listen to Lazarus with love, to help him get on Mass Health, to see beyond the smell and the craziness, and look into the eyes of a person not unlike myself (there but for the grace of God go I), and to love him as a son and a brother.


That’s what Lazarus failed to do.  And that’s why he went to hell.

On Jealousy...

Lent is a time for examining our conscience, and so the Church give us the gift of the story of Jospeh and his expensive coat.

Joseph is the favorite, and so his father buys him a really nice coat.  And when his brothers see the coat and realize he is their father’s favorite, the green eyes monster known as jealousy gushes through their veins. “They hated him so much,” we read “that they would not even greet him.”  “Who does his think he is?”  They said to themselves. “The Master Dreamer!”  So they set out to kill him, and they stole his coat.

Pope Francis speaks eloquently about the jealous heart.  He calls it "a bitter heart, a heart that instead of blood seems to have vinegar. It is a heart that is never happy.”  All violence, conflict and discord, the Holy Father reminds us, begin with the embrace of jealousy.  He goes on, “War does not begin on the battlefield: wars begin in the heart, with this misunderstanding, division, envy, with this fighting among each other.”*

Sometimes, we are jealous.  Lotsa times, we are jealous.  “Who does she think she is?”  “Mrs. Astor on a high horse?”  “God’s gift to mankind?” And him! “The King of the world?” “God Almighty?” “The know-it-all!”

So we kill him.  Or at least we talk behind his back, and refuse to speak to him. Treating him as a thing to be envied.  And not a person to love.

_______


*  Pope Francis in General Audience, October 29, 2017.

17 March 2019

Forgive us as we forgive...


Sometimes the words we say the most are the words we understand the least. As in the most common of all prayers, the “Lord’s Prayer” or “Our Father.” 

At least three times a day we say, “forgive us our trespasses, as we forgive those who trespass against us.” Forgive me Lord, to the same extent that I forgive those who sin against me.

And today the Lord unpacks that request.  For if we are to be forgiven to the extent that we forgive others, we will stop judging.  We will forgive.  We will give, more than being obsessed with what we are given.

And, in the Lord’s word, ‘the measure with which we measure is the measure which will be returned to us.’


So, you want mercy.  Show mercy.  It’s as simple as that.

Partners in Charity

Tony and Chris Adade spoke at all the Masses this week as we begin the Cathedral Parish appeal for Partners in Charity.  I am deeply grateful to them both for their willingness to lead our efforts on behalf of this essential annual appeal for Charity and Education.  Here's the talk they gave, and a link to the video which we showed after their inspirational presentation.


Hello, I am Tony Adade and this is my wife Chris.  We are proud parishioners of Saint Paul’s Cathedral and this year’s chair couple for the Partners in Charity Appeal, which opens the door for so many of the things we all care about, such as the following:  
  • Our children and young people who attend Catholic schools;
  • Parish religious education programs and area College campus ministry programs;
  • Mothers and fathers at many partner supported agencies who receive charitable assistance and support;
  • Men, women, deacons and priests being prepared to serve all of us in parish ministry;
  • Newcomers to our country who cherish their Catholic faith and are supported by the many good works of Catholic Charities.
As you can see, your generosity impacts many people in central Massachusetts and contributes to the future of the Church, not only here at St. Paul's Cathedral but all throughout the Diocese of Worcester. 
Now ask yourself, how can I respond to God's call to help and to be a steward of God’s gifts with which we have all been blessed? Some of you may be able to pledge $25 dollars per month, others $100 per month, and some even more. All we ask is that you give thanks for the blessings that the Lord has bestowed upon you.
Please remember that what you give Partners in Charity also helps to build up Saint Paul’s Cathedral, because so many of our ministries are directly supported by this annual appeal. So please, look into your heart and join us to help strengthen our commitment to the mission of the Church in the Diocese of Worcester. 
As our patron, Saint Pope Paul VI has said, “no one is excluded from the joy brought by the Lord, the great joy announced by the angel on Christmas night is truly for all the people.”
Thank you and May God bless you.

By the Sea of Galilee...

My dear friend Loretta Gallagher is leading a pilgrimage to the Holy Land during these days, and she just sent me a beautiful photo of sunrise on the Sea of Galilee.



It reminds me of a short, but beautiful poem I read last November entitled Galilee, by Kim Rodrigues:

                 was the sea in awe

                 as the Creator's feet walked


                 on its weather waves

16 March 2019


There stood Peter and James on Mount Tabor, when the Lord Jesus’ clothes became dazzling white, and alongside him stood Moses and Elijah, and Peter turned to Jesus and said, “Master, how good it is that we are here.”

Just as I turn to you and say, “How good it is that we are here.”

How good you are to generously support this Cathedral, like the generations before you. How good you are to come together here week after week to pray and sing and worship the Lord. How good you are to receive the Lord in Holy Communion, carrying him deep in your hearts. How good you are to teach you children and your grandchildren about the Lord who has brought meaning to your life. How good you are to answer God’s Call to be Catholics and members of the Bishop’s own Church here at Saint Paul’s Cathedral.

How good it is to be here, and how privileged I am to be your pastor.

Thank you for all you and for all you are.


How good it is for us to be here!

14 March 2019

If you called your brother a fool...


Among the “abominable things that the wicked man does,”* is murder.  Everyone agrees that murder is wrong. You just can’t go around killing people.

But today Jesus raises the stakes. Not only is killing someone wrong, he tells us, but so is getting angry with them and calling them a fool (sometimes even with a colorful adjective preceding the word fool).

Then Jesus gives us an example. The man in today’s story has a fight with his brother and calls him a fool. And soon afterwards the man goes to Church and brings a gift to the Altar. (Since this is the Season for Partners in Charity, let's say he is bringing his pledge card to Church).  But when the man gets to Church, his conscience gets the best of him and he remembers he has just insulted his brother.

So what does Jesus tell him to do?  He tells him to leave his gift at the Altar, go home and be reconciled with his brother. Otherwise, the Lord tells us, he will go to hell.


So, maybe we should take a moment, we holy people who have come to Church, take a moment to remember everyone whom we have called a fool (or worse) and make sure we make peace with them today.

_________________________

Proverbs 29:27.  By the way, I think this is the only time I have ever heard the adjective abominable used, except in reference to the "abominable snowman."

10 March 2019

Saint Francis Xavier, the poor and the sick...

I am honored this week to preach one of the days of the Saint Francis Xavier Novena at Saint John's Church in Worcester.  This is my homily.

If you, like me, have been making the Saint Francis Xavier Novena for decades, you have heard the stories many time. The story of the three room mates at the College of Saint Barbara in Paris: the skeptical Francis Xavier, the idealistic Peter Faber and the old devout soldier, Ignatius of Loyola.

You have heard, perhaps of the arguments between Francis and Ignatius, and how slowly, by accompanying his younger brother, Ignatius won over and made a disciple of the hot tempered skeptic, and how this young society came to be defined by their dedication to prayer, penance and the humility, born of the Cross.

And then you have, no doubt, heard about Saint Francis Xavier’s Missionary work in India and his plans to evangelize Japan. But I’m willing to bet you have not heard the stories of what happened in between the conversion of the reluctant room mate and his first missionary journey to Boa: it’s the story of a hospital and a poor house, that formed a missionary’s heart.

The first story dates from the year of Francis’s ordination, as six of the company arrived in Venice, determined to serve the poor in two hospitals in that city. Francis was assigned to the Hospital of the incurables, where he found himself repulsed by the stench and the ugliness of the place. One of his biographers describes the scene:

“He was to be the servant of all here, to wait upon the sick, dress their wounds, sores or ulcers, make their beds, prepare their food, sweep the room, and the like, and was also to take care of their souls, instructing them, consoling them, preparing them for the last sacraments, and, after their death, csarrying them forth for burial.”

The biographer continues:

“It was here in Venice that he won the grace, never to find any wound or ulcer, however loathsome in itself, a cause of horror or disgust to him. The grace, however, was won by a signal victory over his natural delicacy, when, finding a great and sickening repugnance rising in him on having to dress an ulcerous wound of the most disgusting kind, he forced himself to lick it and [drain its’ toxic substance] with his mouth.”

A second story from those days was of the arrival of a dying leper at a moment when all the beds of the hospital were full. One of Francis’ companions demanded that the man be placed in a bed with him. The next day this brave member of the company woke with the first sign of leprous sores on his body. In a miracle later attributed by some to Saint Francis Xavier, the sores disappeared within a day.

A contemporary biographer described the humility, piety and zeal which the members of the company demonstrated while caring for the sick in these words: “They often had no shelter for the night, and were sometimes whole days without food except the cones of pine trees….the ferrymen at the rivers refused to take them across without payment; they sometimes had to give their shirts or their inkstands in lieu of payment. [on one particularly difficult day] one of the brothers had to get leave to pawn his breviary to [gain passage for the others].” The biographer goes on the describe Saint Francis walking through the market, “humbly begging from one an apple, from another a radish and some other vegetable.”(2) All so they could serve the sick.

The second story occurred three years later, in Rome, where Father Francis had been sent to preach to and serve the people of the Church of San Lorenzo in Damaso. Within a year of his arrival, a severe famine broke out and thousands died from hunger or disease. Among the few to help them were the the Jesuit companions. An early biographer describes the scene:

“They were seen by many carrying on their shoulders those too weak to walk, to get them fed and clothed in their house, giving their mantles to their guests, washing their feet, and attending them in sickness. In this way [they] sheltered more than four hundred poor people from the biting winds of a Roman winter, which often rush across the Campagna from the peals of the Sabine mountains. Such disinterested charity soon attracted notice, and the nobles began to send so much money and food that the Fathers were able to assist three thousand poor people until the next harvest, besides giving them religious instruction and inducing them to lead better lives in the future.”(3)

These simple stories of the newly ordained Francis Xavier are dwarfed by the dramatic tales of his missionary work in India, Japan and (almost) China. But they are testaments to how the heart of the missionary was formed in his caring for the sick and the poor.

We are told that one of Saint Francis Xavier’s most popular sermons was on today’s Gospel of the Last Judgement, and I wonder what he was remembering when he would read these words:

“…I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.'
…’Amen, I say to you, whatever you did

for one of these least brothers of mine, you did for me.’"

____________

1 - Henry James Coleridge, The Life and Letters of St. Francis Xavier, Volume 1 (Burns and Oates, London, 1872). page 41.

2- Ibid.

3-  M. T. Kelly, A Life of Saint Francis Xavier Based on Authentic Sources. (Herder, Saint Louis, MI, 1918). page 55.



09 March 2019

The Tempietto

Alex Boucher and Derek Mobilio, great seminarians from Portland and Worcester, spent their Spring break in Rome.  In the course of their pilgrimage, they visited the "Tempietto," built on the site on the Janiculm hill where Saint Peter was said to have been martyred. The Chapel was built by Donato Bramante in the first years of the sixteenth century and became a landmark of Renaissance art. A few years ago, we used the Tempietto as the inspiration for a new tabernacle in the Seminary Chapel at Saint John's Seminary. Below are Alex and Derek in front of the Tempietto, while the  seminary tabernacle is pictured below.

 


08 March 2019

On Temptation...


The Lord Jesus, a man like us in all things but sin, demonstrates his close kinship to us in the desert today as he is tempted by Satan.

Is there anything more human than to suffer temptation?  Temptation is not sin.  Temptation is that nagging conviction which resides just behind the heart and slightly above the stomach, that gut-wrenching suspicion that true happiness lies not in doing what I should but in what I want.  It is the lie that happiness will be found not in obedient surrender, but in selfish grasping.

It is the agony of the three year old at the cookie jar, or the fifth grader sitting by the smart kid with the answers to the quiz, or the teen overwhelmed by lust, or his father doing his taxes or the spouse with just the right words to strike back or the old man whose just fed up or the addict with a bottle or the couple who just learned they are inconveniently pregnant.  

As Old as the Hills
Temptation is as old as paradise, when our first parents heard the whisper of the snake in the Tree that they could be like God if they would just do what they knew to be wrong.     

Do you remember when Kind David was tempted to steal Bathsheba, the wife of Uriah the Hittite,  He saw her one hot night at a distance and fell immediately in lust.  So overwhelming was the temptation experienced by the chosen one of Israel that he forgot himself and his God and ordered that Uriah be sent into battle at the front of the army to face certain death.  Then he sent for the object of his desire and took what was not his to have.

Do you remember what the Prophet Nathan said to David the next day?  With all the skill required to surgically untangle the web of deception which David’s sin had woven, Nathan proposed a case for the wise King to judge. It seems, Nathan proposed, there was in David’s Kingdom a certain rich man and a certain poor man: The rich man had many sheep, while the poor man had only one little ewe, whom he loved more than anything else in the world. A traveler approached the rich man for food, whereby, instead of sharing of his own riches, the man took the poor guy’s beloved sheep and gave it away to the stranger.

Hearing this story, David grew angry and replied: "As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity."

At which, in one of the greatest dramatic moments of human history, Nathan shouts in David’s face, "You are the man!"

David had been caught by God.  And like everyone from Adam to Lance Armstrong, he is amazed that God has caught him.  For the real source of temptation is the Devil’s lie that you are bigger and smarter than God.  And the real act of sin is to believe it.

How Can We Resist?
Such is sin, and temptation is always the entry-way to it.  How then, can we resist temptation?

Perhaps the Lord gives us a hint in his struggle with the Devil in the Judean desert this morning when, three times, he is tempted.  You heard the temptations and Jesus’ response:

He’s hungry and the devil tempts him to turn the stones into bread.

He’s powerless and the devil tempts him to use all of creation for his own benefit.

He seems overwrought by the devil and he’s tempted to just give up and give in to the dark side.

In other word’s, he's tempted just like you and me to pleasure, to power, and to despair.  But to each, the Lord responds with, not just a witty retort, but a true antidote to a particular species of temptation.  Listen to what Jesus says to the devil:
  • When he tempts with pleasure, the Lord responds: Man does not live on bread alone, but on every word which comes from the mouth of God.
  • When he is tempted by power, he retorts: you shall worship the Lord your God, and him alone.
  • And when the devil suggests he might just gave it all up and give it all to him, Jesus declares: you shall not tempt the Lord your God.
The antidote to temptations to selfish pleasure then is fasting, to the lust for power, prayer, and to despair, the discipline of penance.

A brief word about each, for this Lenten agenda of Fasting, Prayer, and Penance form the triple agenda of these forty days.

Fasting, as every second grader knows, is giving something up.  But not giving up just because something is bad.  We fast so that we might later feast.  We give up so that we might appreciate the value of that from which we abstain.  Thus we fast from joyous music and resurrectional acclamations in our music that we might sing those songs with all the more fervor on the night of Paschal joy.  We drape the crucifix and our glorious Cathedral in purple with not a flower in sight that we might be all the more deeply touched by the smell and the beauty of lilies and white and gold on Easter Sunday morning.

We fast from rich foods and meats each Friday, that our hunger might soon be replaced with reminders of the joys of heaven.  We discipline our minds and bodies in little things that we might prepare them for the spiritual battle required to accept the incredible love of him who is the first born of many brothers and who destroys even death by his Paschal sacrifice.

Fasting, then, is a powerful tool against Satan and his tempting lies.  And the more we fast, the less is the power of the Prince of Darkness.

And then there’s prayer.  Prayer is a funny thing, for in order to pray I must kneel down, or at least bow my heart and my will before God.  Prayer cannot happen unless I admit that I am little and God is big.  Prayer is never a dialogue between equals but the cry of a wretched suppliant before a benevolent patron.  Prayer establishes right relationships and reminds me who’s boss.

And finally, there’s penance, of which fasting is a species, but not the whole enchilada.  Penance is a constant self-examination, a rooting around in my life for that which is rotten or selfish or which refuses to love.  It is a radical turning from self to other, from selfishness to loving, from me to God.

Conclusion

So good luck with your temptations, for they will come.  Customized for your time and state in life, the Devil will spend a great deal of time wrapping his gifts for you this Lent.  But you and I have the weapons of fasting and prayer and penance to defeat him and all his vanities. All we have to do is to decide to use them.