07 September 2025

Saint Piero Frassati

Pope Leo is canonizing two young people as saints today. One of them is Carlo Acutis, a 15-year-old boy who devoted himself to promoting devotion to the Holy Eucharist. The other is Piero Giorgio Frassati, who died at the age of 24, but spent his life loving Christ in the poor.

I first came across Piero Frassati about ten years ago, when a young seminarian gave me a copy of his biography and told me how much he inspired him. Indeed, Piero’s brief life was a homily far better than I could ever preach on Jesus’ demand that we ‘pick up our crosses and follow him.’

This was because Piero did not see the cross as something to be feared, but as the way to find Jesus in the poor and in everyone who suffers. And by offering to carry their cross with them, even for a little while, he was able to walk with Jesus himself.

As a little boy, Piero Giorgio once overheard one of the sisters say that Jesus was not only present in the consecrated host received at Communion, but also in the poor. So when his relatives gave him gifts of money for his First Communion, he told his mother he wanted to give it away to people who had nothing to eat.

Another time, walking home from school, he met a boy with no shoes. Piero gave him his own shoes and walked home barefoot. His father was furious, but little Piero was simply puzzled. The boy didn’t have shoes. He gave him his shoes. What could be wrong with that?

When Piero began attending daily Mass, his care for the poor became even more consistent. As he later wrote to a friend: “Jesus comes to me every morning in Holy Communion, and I repay Him in my small way by visiting His poor.”

His father was a good man but never trusted the Church. He was a journalist who helped found one of Italy’s largest newspapers. They say he once lost his temper one winter when 13-year-old Piero was riding the streetcar home from school. He noticed a woman shivering outside by a snowbank and gave her his streetcar fare to buy food and then walked the last three miles home in the snow!

He would never tell these stories himself, however, and lived the life of a normal teenager. He enjoyed hiking and skiing, and perhaps the most famous picture of him is on top of a mountain smoking a pipe with his friends. He played soccer, told jokes, pulled pranks, and loved spirited debates. But quietly and simply, his friends recalled, he just naturally sought to help others by picking up their crosses and carrying them with them.

Every day after high school he would stop in poor neighborhoods on his way home—often facing his father’s wrath for being late to supper. He regularly spent his small allowance on bread, food, and medicine, which he quietly delivered to families in need. When a friend once asked him why he did this, he explained that the cross is not some distant object but what we are called to carry every day in prayer, sacrifice, and love. “Our life,” he wrote, “must be a continual preparation for heaven; the cross is the ladder that leads us there.”

I could also tell you about his joining the Society of St. Vincent de Paul, or how he decided to study engineering so he could be near the miners who suffered so much, or how near the end of his life he devoted himself to visiting the sick—especially those whom everyone else avoided for fear of catching polio.

Indeed, he did contract polio himself, but would not stay in bed, since his grandmother was dying at the same time and he wanted to care for her needs. Eventually, however, the disease overcame him—or perhaps not. For just before he died, barely able to move, he scrawled a shaky note asking a friend to deliver medicine to one of the poor he regularly visited. That note—almost illegible because of his paralysis—was the last thing he wrote. It summed up his whole life: even in his final agony, he was thinking of the poor.

He died 100 years ago this summer, after which thousands of poor people came to his funeral. In the few years God gave him on this earth, he taught us what it truly means to pick up your cross and follow the Lord.

 

26 August 2025

Introduction to the Sacred Liturgy at PSJXXII


 It was a delight to meet the first year seminarians at Pope Saint John XXIII National Seminary today for our first class in INTRODUCTION TO THE SACRED LITURGY!

03 August 2025

Greed and the Rich Fool


This morning we hear about the greed of the man who wants to die with all the toys and builds a great big barn to keep them in. And then he dies.

He’s a lot like Harry Potter! No, not that Harry Potter! Harry F. Potter. He was the president of the Savings and Loan who treated George Bailey so poorly back in Bedford Falls. Harry F. Potter was the definition of greed.

Or Gekko? No, not that Gekko. Gordon Gekko, the king of Wall Street, who once whispered so ominously that “greed is good.”

Or me, right after each new IPhone had been announced, so convinced that this one purchase is all that stands between me and true happiness?

It’s like the old song says, “I want it all…and I want it now!”

That’s how it is with greed, the only sin which merits three sentences in the ten commandments:

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, his male or female slave, his ox or donkey. You shall not covet anything that belongs to your neighbor.”

Maybe that’s why almost half of us spend more each month than we make, accumulating mountains of stuff, after which we go to the Container Store to get stuff to put all our stuff in. We live in a society which constantly celebrates that bigger is better and more is best, where acquisition is the goal of life and where having a lot makes me happy.

All of which exacerbates the distances between us. Did you know, for example, that the three richest people in the world possess more financial assets than the poorest 48 nations combined? And that the top 1% of wage earners in the Commonwealth of Massachusetts earn the yearly salary of the other 99% in just three weeks?

So, what is the antidote to greed? One thing only: the Lord Jesus Christ, hanging upon the cross, clinging to nothing of this world, and letting go of everything for love of us. Total self-emptying kenosis, the very opposite of grasping green-eyed greed.

For it is only by giving our hearts and our lives over to Christ and inviting him to live within us, that we can begin to find the courage to give and not to grab.

The Little Flower understood it best when she called us to a life of gratitude rather than greed.

“I feel, [she once wrote] that when I am charitable it is Jesus acting in me; the more I am united to Him the more do I love all my Sisters….True Charity consists in bearing with all the defects of our neighbor, in not being surprised at his failings, and in being edified by his least virtues.”

So we who seek to follow Jesus are called, she continues, not only to give to whoever asks, but to let what we think belongs to us to be taken. “I know it seems hard; [she writes] but the yoke of the Lord is sweet and light: and when we accept it we feel its sweetness immediately…For only love can enlarge my heart...

That’s why each time I am greedy, the Lord smiles patiently and shows me the wounds he suffered for my salvation, still bleeding from his hands, his feet and his side…he smiles at me and says, “You have earned nothing. All is gift…even the air you breathe. And it is only by the gratuitous love of God that you live and move and seek my face.”

For greed, dear friends, is but a lie whispered by the devil into innocent hearts, tempting them to seek their own glory, and not the glory of God.

27 July 2025

Hesed and the Love of God

You have heard it said that God is love. He is love. Where love abides, there is God. Where there is no love, there is only darkness and sin.

 

There are two words for love in Hebrew. Ahavah is the word for the love between a mother and child, a husband and wife, a brother and sister or friends. But there’s another word for the

love of God…Hesed. Hesed is that steadfast, loyal, and merciful love which God shows to his people. It is more than human love, because it wants to forgive.


We hear how unreasonable such love can be as Abraham tests God’s love. Will you still destroy Sodom if there are fifty innocent souls within its’ walls? No. What about 45? No. What about 30? No. What about 20? No. What about 10? No. For God’s love is the love that is aching to forgive. Have no doubt about it, God is the God of justice, but he is the judge with

a merciful heart.


Like the father of the prodigal who gives him his half of the estate and who then sits outside waiting for him to come home after he has squandered it on dissolute living. Like the shepherd

who goes in search of the one sheep he has lost, or the woman who spends all day searching for the lost coin. God loves us so much that he desires more than anything else that we repent and

live.


And he loves us so much that he wants us to have the same merciful love for one another. That’s what we pray at least three times everyday. Forgive us our sins Lord, just as much as we forgive those who sin against us!


So, is there someone you have not forgiven. Someone who hurt you very deeply? Remember what the Lord said about that? If you remember someone who has something against you, leave your gift at the altar and go be reconciled with your brother. Then return and offer your gift. 


You can always come back for the 9:45!


For if I have not love, I am nothing.

24 April 2025

Sede Vacante and the Death and Election of a Pope


Here is a link to the slides for a workshop on Sede Vacante and the Death and Election of a Pope which I presented to the Young Adult Study Group this week. I hope you find them to be informative.

Sede Vacante and the Death and Election of a Pope


30 March 2025

Adult Education on Wednesdays


Last Wednesday night our Young Adult group met.  Father Shaughnessy and I will alternate these one hour sessions at 7:30pm, after the Rosary. The group chose many of their own topics and the curriculum will continue to develop as the weeks go on.

Here is the preliminary curriculum we will follow for now:







 

19 March 2025

On Aspiring to be Pilgrims of Hope


Here is a talk I gave at the Leominster city-wide Catholic Mission last week on what it means to aspire to be people of hope.

The eighth chapter of the Letter to the Romans has always meant a lot to me. I was first introduced to it by the lyrics of a song that was written by Father Enrico Garzilli. It was simply called Romans 8. Perhaps you have heard it:


For to those who love God, who are called in his plan 

Everything works out for good,

for God himself chose then to bear the likeness of His son 

That he might be the first of many, many brothers


This chapter goes on from there:


I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us…For creation was made subject to futility in hope that creation itself would be set free…and share in the glorious freedom of the children of God.


We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.


I begin with Roman 8, because it sets the context of the hope to which Pope Francis has called us in the forthcoming Jubilee Year: to be pilgrims of hope.



The Holy Father first announced the Year of Jubilee in a document entitled Spes non confundit, or Hope Does Not Disappoint. In it, he reminds us that while we are already a pilgrim Church, walking during our whole life in a great pilgrimage of faith, we are called to become something more: we are called to become pilgrims of hope.


We live in a world desperately in need of hope. Just look at the desperate state of public discourse and the vicious way that people treat one another. How quickly people resort to cave man bullying tactics rather than reasoned discourse. And how compassion and patient understanding is in cut short supply.


Not to mention the Crosses which each one of us face in our daily lives.


A couple months ago, a dear priest friend told me that he had taken very sick very quickly at Mass when he suddenly felt very week and nauseous, to the point where he stumbled and almost knocked over the chalice on the altar. He stopped the Mass and someone did a Communion service while he took to his bed. Since then he has had a quadruple by-pass, and I am happy to report is doing well.


But he and I are both at the age where sudden illness can strike at any moment. Many of you know that disquieting fear, which hums in the background of your heart. You begin rehearsing the awful ways you have seen people get sick and die, accelerate your forays into forensic genealogy and desperately seek a diagnosis for each twinge from Dr. Google. Nor does it help that I am past the age where most people retire in order to have time for all those doctors. 


For even worse than the kidney stone is the fear of it, the identification of the cramp or the ache as the onset of some agonizing night in the emergency room, where you will be sentenced to lying on a gurney, counting the seconds between the stabbing pains.


Fear of physical suffering reminds us, as does Romans 8, that these bodies groan in anticipation of their redemption. I guess thats why the image of the woman “groaning in labor pains” works so well….groaning within our selves as we wait for God to bring us home.


But, as this Jubilee year reminds us, we have a choice to make as we lay there wondering how much longer the pain will last, or if, indeed, it will ever go away, we are reminded by Saint Paul, that…


we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the holy Spirit that has been given to us.


That’s why at every Mass we insist that we are waiting in joyful hope, even if during the week we must add to the dermatologist and audiologist, a cardiologist or even an oncologist.


For our hope is in the Cross of our Lord Jesus Christ, which has saved us, even from death. The Cross of learning that its malignant, that your old life is over, at least for a time, and that now you must enter this monastic enclosure called Cardiac Care.


Now the Cross, of course, demands detachment: a letting go of what has been.  Like all Crosses, it is mounted on a Good Friday as the sky goes black as all seem to have turned against you.  Like all Crosses, it faces a vast darkly empty tomb, across which they plan to roll a great big stone to seal you in.


And like all Crosses, there are two ways it can be approached: as a captive or as a free man.  As a captive, I go to the gallows bound and gagged, never gently into that good night, but fighting for my life.  Alternatively, I can choose to receive the cross with open arms in imitation of the one who taught me how to mount the tree and accept every cross as a participation in his.  The first is coerced.  The second is the act of a free man and a life with meaning.


Admittedly, its hard to be a free man and to accept the suffering as they drive the nails into your wrist.  Our every instinct is to struggle to get away.  Only faith opens our arms.  Only faith makes us free.


Saint Theresa of Calcutta, Doctor of fruitful suffering, once reflected: 


Today the passion of Christ is being relived in all the lives of those who suffer. To accept that suffering is a gift of God. Suffering is not a punishment. God does not punish. Suffering is a gift.  Though like all gifts, It depends on how we receive it. And that is why we need a pure heart- to see the hand of God, to feel the hand of God, to recognize the gift of God in our suffering. Suffering is not a punishment. Jesus does not punish. Suffering is a sign-a sign that we have come so close to Jesus on the cross, that He can kiss us, show that He is in love with us by giving us an opportunity to share in His passion. In our home for the dying it is so beautiful to see people who are joyful, people who are lovable, people who are at peace, in spite of terrible suffering. Suffering is not a punishment, not a fruit of sin, it is a gift of God. He allows us to share in His suffering and to make up for the sins of the world.


So let us live the faith we profess, that, delivered from fear, we might live as the children of God, waiting in joy for the coming of our Lord, Jesus Christ.


Pope Leo is canonizing two young people as saints today. One of them is Carlo Acutis, a 15-year-old boy who devoted himself to promoting dev...